Gospel of Matthew

The Remedy for Temptation, Matthew 4:1-11, Romans 5:12-21

Jesus’ temptation in the desert should not come as a surprise for us. For him to be our substitute and representative, he must undo where Adam failed. In the Garden, Adam gave in to temptation and sinned. In the wilderness, Jesus said ‘No,’ and resisted Satan. He then cast him away from himself. Jesus does this for us that we might have a remedy to temptation and sin and be renewed from the results of our sinfulness.

Image: Julius Schnorr von Carolsfeld, Public domain, via Wikimedia Commons

Jesus' Great Compassion Leads Laborers Forth, Matthew 9:35-38, Acts 1:1-8

When Jesus is healing and teaching in the Gospel of Matthew, we hear of his looking upon the crowds with compassion and calling upon his disciples to pray for God the Father to raise up laborers to go into this harvest of people who need the Good Shepherd. This passage is part of our readings for World Mission Sunday and reminds us that as we pray for laborers, the Lord can call us into the very work we are praying for.

Image: Sent to Sheep without a Shepherd, picture by Lawrence OP, CC BY-NC-ND 2.0, no changes made. Image location: https://www.flickr.com/photos/paullew/50003858018/

The Foolishness of the Beatitudes, Matthew 5:1-12

Often when we hear the Beatitudes, we are given a picture of them being a step by step process to becoming holy or as ways that we are supposed to behave or think in order to get God’s blessings. However, they are really something all believers have in Christ because he is the one who has lived a life that reflects them and we get the blessing that was always with Christ!

Image: Carl Bloch, Public domain, via Wikimedia Commons

From Compassion to Repentance to Following, Matthew 4:12-22

When Jesus begins his public ministry, he starts in the town of Capernaum after John the Baptist has been arrested. Why start here? Is there something unique about this place? How does Matthew’s reference to Isaiah 9 help us? Father Jeremiah walks us through this amazing moment in his sermon today.

Image: Duccio di Buoninsegna, Public domain, via Wikimedia Commons.

Your Baptism Matters Because of Jesus, Matthew 3:13-17

When Jesus was baptized by John in the Jordan River, he changed the meaning and the blessings of John’s baptism. As we are baptized into Christ, we receive the blessings of him being our representative and our substitute. Through that union with him, we receive life and salvation from the Father because the Spirit of God comes to be with us and we are adopted. We can now rejoice in the goodness and mercy of God the Father because Jesus was baptized and transformed baptism to be a gift and blessing to us.

Image: The Baptism of Christ, Nicolás Enríquez, CC0, via Wikimedia Commons

Quiet Faithfulness in Our Work, Matthew 1:18-25

We don’t always think about St. Joseph very deeply at Christmas. Yet, he is an important part of the whole story. He was called by God the Father to raise Jesus as his son and to take care of him and Mary throughout his days. And then he vanishes from the text. His faithfulness was quietly executed and completed. What do we make of this? What can we do to reflect this kind of faithfulness?

Image: Gerard Seghers, Public domain, via Wikimedia Commons

Patience that Leads to Joy, Matthew 11, Isaiah 35, James 5

John the Baptist sends his disciples to ask Jesus if he is the one to come. John has found himself imprisoned while pursing obedience to the Lord. He has also wanted his disciples to leave him and follow Jesus. What are we to make of John’s question? Is he question Jesus’ messiahship? Or is he wanting his own disciples to hear from Jesus’ lips what he is doing? Either way, we are given encouragement to know the work of the Lord and how he continues to work in our own lives to change and renew us while we await his coming.

Image: The Beheading of St. John the Baptist, Pierre Puvis de Chavannes, Public domain, via Wikimedia Commons

Repent for the Coming King, Isaiah 11, Matthew 3, Romans 15

When John the Baptist went out preaching repentance and baptism, even Pharisees and Sadducees took notice. They came out to hear him and to be baptized. But he called them out calling them a brood of vipers and wanting to know who warned them to flee the wrath to come! Many think that John is utterly rejecting them, but he is making sure they understand what they are doing. They think they are righteous, so why would they need repentance? But if they need repentance, then they are not really righteous! We need to be wary ourselves of thinking we are good to go in this life and must continually return to this call of repentance and need to bear fruit that reflects our repentance.

Image: St. John the Baptist Preaching, Mattia Preti, Public domain, via Wikimedia Commons

Where History is Headed, Matthew 25.31-46

In this picture of the Last Judgment, Jesus speaks to those who served him in the least of his brothers and those who didn’t. What does this reveal about judgment? What does this reveal about how closely we identify with Jesus?

Image: Last Judgment (Ravenna), photo by Jim Forest, no changes made, CC BY-NC-ND 2.0. Image location: https://www.flickr.com/photos/jimforest/6052391843

Christ is Born to Forgive

At our Christmas Eve Lessons and Carols, we heard of the promises of God to his people throughout the Old Testament. Father Jeremiah explains that Jesus is the fulfillment of God the Father’s desire to make a people for himself and that he does so through forgiveness of sins.

Image: Nativity, Giotto, Public domain, via Wikimedia Commons

Holiness for the Saints and for You, Revelation 7, Ephesians 1, Matthew 5

As we reflect upon the meaning of All Saints’ Day, we remember that the saints are the holy ones of God. The holiness they have though is not a holiness they create, but one that is given to them by the work of Christ.

Image: Johann König, Public domain, via Wikimedia Commons. File Location":https://commons.wikimedia.org/wiki/File:Johann_Koenig_-_Allerheiligen.jpg

Jesus' Mission for the Church, Matthew 28:16-20

On World Mission Sunday in the Anglican Church in North America, we step back to understand the grand calling upon the church to make disciples of all nations. What does this mean for us? How is it to be accomplished? How do we walk in this reality? Father Jeremiah teaches through the last few verses of Matthew 28 and shows how Jesus is the cornerstone of this grand work given to the church.

Image: Christ Great Commission Icon, photo taken by Ted. Used under license CC BY-SA 2.0 DEED. No changes made. Image location: https://www.flickr.com/photos/frted/6849430658

The Judging King Who Saves, Matthew 25:31-46

When Jesus returns as king he will judge the living and the dead. In Matthew 25, we hear of this judgment as a separation of the sheep and the goats. We see a focus on the actions of the people in their lives, but what we can easily miss is the basis of the sheep’s actions. They are receiving an inheritance, something that can’t be earned. Their deeds are the basis, but the King, Jesus himself, and they are the recipients.

Image: The Graves Open on the Day of Judgment, Engraving by M Heemskerck. Public Domain. Image location: https://www.lookandlearn.com/history-images/YW035018V/The-graves-open-on-the-day-of-judgement

The Messiah and the Lord that Fulfills, Matthew 22:34-46

In this final confrontation with the Pharisees before his trial and crucifixion, Jesus answers a final question about the greatest commandment. He then quickly turns the tables on his questioners with a question about how the Messiah can be both the son of David and his Lord. How are these two moments connected? What does this mean for us who are unable to keep the commandments?

Image: Jesus with the Pharisees, by Jacques Callot, public domain. Image location: https://www.nga.gov/collection/art-object-page.33324.html

For Caesar or for God? Matthew 22:15-22

When Jesus is asked about paying taxes, he carefully turns the tables on his questioners. “Render to Caesar the things that are Caesar’s and to God the things that are God’s.” What do we make of this response? How does it apply to us today? How did Jesus fulfill even this command through his death and resurrection? Father Jeremiah examines Matthew 22:15-22 and helps us to see these things.

Image: Denarius featuring emperor Marcus Aurelius, Rasiel at English Wikipedia, CC BY-SA 3.0 <https://creativecommons.org/licenses/by-sa/3.0>, via Wikimedia Commons location: https://commons.wikimedia.org/wiki/File:Marcus_Aurelius_Denarius2.jpg

The Wedding Feast of Salvation, Matthew 22:1-14, Isaiah 25:1-9

In the Bible, feasting and especially wedding feasts are a sign of the Kingdom of God and salvation being given to God’s people. Jesus reminds us that all has been prepared and accomplished and thus all is a gift for us when we are called to join him. Yet, when we fall, we must not remain speechless before the King, but should respond with confession that we might ever be changed and transformed by the King.

Image: Charlemange at Dinner, Talbot Master, Public domain, via Wikimedia Commons

The Fruit of God's Vineyard, Matthew 21:33-44

As we hear the Parable of the Wicked Tenants, our hearts should be drawn to the conclusion in which the wicked are cast out for those who will provide the fruit to the master. We are called to good works by the power of the Holy Spirit, works that the Father has prepared beforehand for us. How do we respond to these called out of us works? Do we resist? Or do we receive the work of the Spirit to enable us to fulfill God’s callings upon us?

Image: The Red Vineyard or Red Vineyard at Arles, Vincent van Gogh, Public domain, via Wikimedia Commons. Image location: https://commons.wikimedia.org/wiki/File:Red_vineyards.jpg