Gospel of Luke

Past and Future Known in the Present, 1 Peter 1:13-25

Fr. Jeremiah Caughran Past and Future Known in the Present, 1 Peter 1.13-25

St. Peter tell us to consider the future and the past works of God and to understand them the word of God in the present. In many ways, Reepicheep, in Voyage of the Dawn Treader, does this very thing in his pursuit of going to Aslan’s country. We too can walk in this way by seeing God’s promises from the past and future through the word today.

Image: uploaded by Storyseeker1 at the Reepicheep WikiNarnia page. Art by Pauline Baynes, found in The Last Battle by C.S. Lewis

Deep Desire that leads to a Great Gift, Luke 22:14-30

Fr. Jeremiah Caughran Deep Desire that Leads to a Great Gift, Luke 22.14-30

On the night that Jesus would be handed over and betrayed, he instituted the Communion meal. He transformed the Passover Supper into something new that would feed us with the gift of his sacrifice and new life. In fact, Jesus deeply desired to share this Passover with his disciples and through that deep desire offered this great gift of communion to them and to us.

Image: Jaume Huguet, Public domain, via Wikimedia Commons

All the Blessings in Christ, Ephesians 1:3-14, Luke 2:41-52

Fr. Jeremiah Caughran All the Blessings In Christ, Ephesians 1.3-14, Luke 2.41-52

In Ephesians 1, we hear from St. Paul of various spiritual blessings that are bestowed upon us through our union with Christ. Even the Holy Spirit himself is given to us on account of who Jesus is! Alongside that we hear of Jesus being in the Temple when he was twelve years old and amazing the teachers there of his understanding. What have these two things to do with each other? It all turns on the reality that all that Christ did is gifted to us that we might stand before the Father in Christ himself.

Image: Christ in the Temple, Heinrich Hofmann, Public domain, via Wikimedia Commons. Photo taken by Elke Walford.

Future Hope for Present Change, Luke 21:5-19

Fr. Jeremiah Caughran Future Hope for Present Change, Luke 21:5-19

Jesus speaks of wars, tumults, earthquakes, and diseases as well as persecutions for his followers. All of these things are what has been taking place since his death and resurrection throughout the world around us. What are we to make of that? How should we live in the midst of these things around us? What is our anchor into the future renewal of all things and how does knowing of the future return of Jesus and the resurrection affect us in the here and now?

Image: A bear has overturned a beehive and is attacked by bees, etching by J. Kirk after F.Barlow for a fable by Aesop, public domain. Image Location: https://wellcomecollection.org/works/b43wpm8n/images?id=aa6gc5ct

Heavenly Minded for the Resurrection, Luke 20:27-38

Fr. Jeremiah Caughran Heavenly Minded for the Resurrection, Luke 20.27-28

Jesus is asked an absurd question by the Sadducees about the resurrection. Instead of answering their question, he redirects them because they have a false understanding of what the resurrection is actually like. When we don’t understand the reality of continuity and discontinuity of the resurrected and glorified state, we miss the opportunity to grow in our faith and grow in the virtuous life we have been called to through the transforming work of Jesus in us.

Image: Death and Ascension of Saint Francis, Giotto, photo by Frans Vandewalle, license: CC BY-NC 2.0 (no changes made). Image location: https://www.flickr.com/photos/snarfel/5189845942/in/photostream/

A Pharisee, a Tax Collector, and the Atonement, Luke 18:9-14

Fr. Jeremiah Caughran A Pharisee, a Tax Collector, and the Atonement, Luke 18.9-14

When Jesus told the parable of the Pharisee and Tax Collector, there was a great deal packed into it. The Pharisee was certainly believing in his own righteousness, but what does the tax collector mean when he asks for mercy? When we ask for mercy, we aren’t merely asking God to overlook our sins, we are asking for an atonement that will truly cover over our misdeeds and enable us to be in his presence forever.

Image: The wub, CC0, via Wikimedia Commons.

The Heel-Grabber, the Widow, and the Slumberless God Who Blesses, Genesis 32, Luke 18:1-18

Fr. Jeremiah Caughran The Heel-Grabber, the Widow, and the Slumberless God Who Blesses, Gen. 32, Luke 18.1-8

Jacob wrestles with God. The Widow wrestles for justice. The slumberless God seeks to bring blessings to his people. This is the reality that we are confronted with in our various texts this Sunday. How do we wrestle with them and be drawn near to a God through our own prayers?

Image: Illustrators of the 1897 Bible Pictures and What They Teach Us by Charles Foster, Public domain, via Wikimedia Commons

Faith for Prayer, Obedience, and Thanksgiving, Luke 17:11-19

Fr. Jeremiah Caughran Faith for Prayer, Obedience, and Thanksgiving, Luke 17.11-19

Jesus’ healing of the 10 lepers is an amazing moment that leads us to reflect on sickness of soul that we have and how he calls forth trust in his work for us. When we pray in faith, he calls us forward into the world to do his will, leading us to turn back and give thanks for his healing hand upon us.

Image: Gebhard Fugel, Public domain, via Wikimedia Commons. Image location: https://commons.wikimedia.org/wiki/File:Gebhard_Fugel_Christus_und_die_Auss%C3%A4tzigen_c1920.jpg

The Beam of Light of Faith, Luke 17.5-10

Fr. Jeremiah Caughran The Beam of Light of Faith, Luke 17.5-10

As Jesus is teaching his apostles, they cry out for an increase in faith. What causes such a prayer to come from their lips? How does one actually find an increase of faith? How does humility and love of God undergird this increase? Father Jeremiah considers all of this as he turns our eyes from analyzing what our faith looks like to simply looking along the beam of light God has given us in Jesus Christ.

Image: 06-05-11 - Beams of Light, taken by Lynda Giddens License: CC BY-NC-SA 2.0 (No changes made), Image Location: https://www.flickr.com/photos/s_v_p/5806065837/

The Rich, the Poor, and Baptism for All, Luke 16:19-31

The Rich, the Poor, and Baptism for All, Luke 16.19-31

Jesus tells the unique parable about Lazarus and the rich man and this life and the afterlife are full of contrasts. The contrasts that exist are founded upon faith and trust in God’s promises to us through Jesus Christ. We encounter these promises in baptism and receive the through faith in Jesus Christ.

Image: Lazarus at the Rich Man's Gate, by Heinrich Aldegrever, Public Domain. Image Location: https://www.metmuseum.org/art/collection/search/354610

A Blessed Future Begins with Trust Now, Luke 16:1-13

Fr. Jeremiah Caughran A Blessed Future Begins with Trust Now, Luke 16.1-13

The parable of the Unjust Steward in Luke 16 has given many people trouble over the years. It has the appearance of approving of the unrighteous actions of the steward. Yet, what is the shrewdness he is praised for? Father Jeremiah directs us to see that shrewdness is betting everything on the Master’s generosity and mercy while seeking new homes to live in.

Image: Phillip Medhurst, FAL, via Wikimedia Commons. Image location: https://commons.wikimedia.org/wiki/File:Teachings_of_Jesus_31_of_40._parable_of_the_unjust_steward._Jan_Luyken_etching._Bowyer_Bible.gif

Burden of Lostness Lifted, Luke 15:1-10

Fr. Jeremiah Caughran Burden of Lostness Lifted, Luke 15.1-10

The parables of the Lost Sheep and the Lost Coin in the Gospel of Luke are of great importance. Not only do they introduce the parable of the Prodigal Son, but they remind us that they Pharisees had lost the people of God by adding layers of law to God’s word. Jesus cuts through the man-made laws of the Pharisees and comes to seek that which was lost in order to bear it into the Kingdom of God.

Image: The Lost Sheep (The Parables of Our Lord and Saviour Jesus Christ), after Sir John Everett Millais, engraved and printed by Dalziel Brothers. Public domain. Image location: https://www.metmuseum.org/art/collection/search/382277

Impossible Discipleship, Luke 14:25-33

Fr. Jeremiah Caughran Impossible Discipleship, Luke 14.25-33

It is easy for us to reduce Jesus’ call to discipleship to a mere way of following him. The reality is that the discipleship that Jesus demands of us is one that will lead to our deaths! His call is one that is utterly beyond our abilities. He wants to us realize our complete need for his grace and his death so that we can be enabled to walk the path before each of us.

Image: Christ Carrying the Cross, Titian, Public domain, via Wikimedia Commons.

Receiving Honor through Humility, Luke 14:1, 7-14

Fr. Jeremiah Caughran Receiving Honor through Humility, Luke 14.1, 7-14

Jesus taught a group of people about honor and shame and humility in today’s Gospel lesson from Luke 14. He saw guests vying for better seats of honor and told them a parable about what happens when you claim honor that you do not have. Instead, one should pursue humility and the lowest place that you can be exalted in the eyes of all.

Image: Picture taken by Mark Freeth, license CC BY 2.0, cropped. Image location: https://pxhere.com/en/photo/326821

For Freedom Jesus Went to Jerusalem, Galatians 5:1, 13-25

Fr. Jeremiah Caughran For Freedom Jesus Went to Jerusalem, Galatians 5.1, 13-25

St. Paul tells us that it is for freedom Christ has set us free. What does this mean for us? What did it mean for the people of Galatia? Is it true that Jesus went to Jerusalem to enable us to know true freedom?

Image: Jean-Léon Gérôme, Public domain, via Wikimedia Commons.

The Hinge Upon which the World Turns, Luke 24:1-12

Fr. Jeremiah Caughran The Hinge Upon which the World Turns, Luke 24.1-12

What is so important about Jesus’ resurrection? Why do we talk about it constantly and set aside one day a year in which to have a grand celebration? Father Jeremiah looks into these questions and helps all to see that Jesus’ resurrection from the dead is now the hinge upon which all the world turns.

Image: Internet Archive Book Images, No restrictions, via Wikimedia Commons Image Location: https://commons.wikimedia.org/wiki/File:The_Bible_panorama,_or_The_Holy_Scriptures_in_picture_and_story_(1891)_(14785046505).jpg

Sin Undone by God Becoming Man, Philippians 2:5-11

Sin Undone by God Becoming Man, Philippians 2.5-11

What is so unique about Jesus’ death upon the cross? What makes this man’s death so important to all of history? St. Paul gives us a glimpse of this reality when he speaks of Jesus being in the form of God and yet taking on the likeness of man. We come to realize that Jesus is no ordinary man dying upon the cross, but God in the flesh dealing with our sin. And thus, Christmas and Good Friday come together for us on this Palm Sunday.

Image: Benjamin Haydon, Public domain, via Wikimedia Commons. Location: https://commons.wikimedia.org/wiki/File:Benjamin_Robert_Haydon_-_Christ%27s_Entry_into_Jerusalem_-_WGA11207.jpg

Undoing Our Unruliness, Luke 20:9-19

Fr. Jeremiah Caughran Undoing Our Unruliness, Luke 20.9-19

When Jesus tells the Parable of the Wicked Tenants, he is confronting the wicked leaders of the Jewish people with the reality that they had neglected how they came to be in the vineyard in the first place. The tenants were chosen and brought into the vineyard by the owner that they might care for it while he was away, but they rejected him and wanted to keep everything for themselves. Father Jeremiah explains how this relates to our very salvaiton.

Image: Phillip Medhurst, Photo by Harry Kossuth, FAL, via Wikimedia Commons

Sin and Shame Taken Away, Luke 15:11-32

Fr. Jeremiah Caughran Sin and Shame Taken Away, Luke 15.11-32

When the younger son returns from his shameful life and the older son refuses to come to the party for his brother, the father chooses not to reject his sons, but instead bears their shameful actions upon himself so that they can be reconciled to him. The father in this parable is a picture of what Jesus does for us through the cross in his bearing of our sin to restore us to God the Father.

Image: Pompeo Batoni, Public domain, via Wikimedia Commons. Image location: https://commons.wikimedia.org/wiki/File:Pompeo_Batoni_003.jpg

Protection from Presumption, Luke 13:1-9, 1 Corinthians 10:1-13

Fr. Jeremiah Caughran Protection from Presumption, Luke 13.1-9, 1 Corinthians 10.1-13

When Jesus is questioned about terrible events that happened to others, he turned the question back on the questioners. He saw the heart of their question came out of presumption that they were not as bad as the others that these terrible things had happened to. How do his words lead us to know a path away from presumption and guide us into true salvation through Jesus?

Image: James Tissot, Public domain, via Wikimedia Commons. Image Location: https://commons.wikimedia.org/wiki/File:Brooklyn_Museum_-_The_Tower_of_Siloam_(Le_tour_de_Silo%C3%AB)_-_James_Tissot_(cropped).jpg