Hear the messages that Father Jeremiah delivers each week
to the congregation of Grace Anglican.
Jesus calls himself the good shepherd. What kind of claim is this? How does he reflect an earthly shepherd and how does he surpass that to be something greater by the same name?
Image: The Parable of the Good Shepherd, Pieter Brueghel the Elder, Public Domain. Image location: https://commons.wikimedia.org/wiki/File:The_Parable_of_the_Good_Shepherd_MET_DP818250.jpg
Jesus’ body was transformed through His resurrection and he appeared to his disciples in that glorified physical body. We too will be transformed in the final resurrection because Jesus has gone ahead of us. In the here and now, though, we have new life in us that also comes through Jesus’ resurrection to us that we might be made ready for the final resurrection ahead of us.
Image: The Risen Christ appears to his Apostles, photo taken by Lawrence OP. License: CC BY-NC-ND 2.0 Deed (no changes made). Image location: https://www.flickr.com/photos/paullew/49780661251.
Jesus appeared to his disciples multiple times after his resurrection. In the first appearance, they were not sure what to think save for the peace given to them by him and revelation of the scars upon body. After this he gives to them the Holy Spirit that they might be sent out in faith to make forgiveness known through Jesus.
Image: St Thomas touches the Risen Lord, picture taken by Lawrence OP. License CC BY-NC-ND 2.0 (no changes made). Image location: https://www.flickr.com/photos/paullew/14036502503/in/photostream/
Jesus’ death and resurrection is God’s way of swallowing up death and removing the veil of it from over the people. His resurrection is the acceptance of his sacrifice that brings forgiveness and rejoicing to all people. Find out more from Father Jeremiah now.
The Death of Jesus was a fulfilling of God the Father’s covenant faithfulness. He had promised Abraham that all the people’s of the earth would be blessed through him and it is through Jesus’ death that that blessing comes. God completes his promise and we are given the gift of life as God’s people.
Image: The Crucifixion by Pietro Lorenzetti. Public Domain. Image location: https://www.metmuseum.org/art/collection/search/438605
Image: The Last Supper of Jesus Christ, by Roman Zacharij, licensed under CC BY 3.0 <https://creativecommons.org/licenses/by/3.0>, via Wikimedia Commons, no changes made. Image location: https://commons.wikimedia.org/wiki/File:The_Last_Supper.JPG
When Jesus entered Jerusalem upon the back of a donkey, the people cried out “Hosanna!” What was the meaning of this cry and what do we realize about it today? Father Jeremiah brings forward the impact of this entrance with palms and how it reveals the reality of the work of Jesus for us.
Image: Palm Sunday Icon, Picture taken by Ted. Licensed under CC BY-NC 2.0 DEED, no changes made. Image location: https://www.flickr.com/photos/frted/12801075263
Jesus spoke of a grain of wheat that must die to bring forth a harvest. Jesus himself is that grain of wheat, and yet, we too are grains of wheat that have come from Jesus falling into the earth and dying. We too must continually die to ourselves in order to bring forth the harvest that God the Father desires.
Image: The Veteran in a New Field, by Winslow Homer. Public Domain. Image Location: https://www.metmuseum.org/art/collection/search/11145
The destruction of the Temple by Babylon and the exile of God’s people was a devastating moment. Yet, God remained faithful to bring them back and re-establish them. After this return, God continued to fulfill his promises by sending the Messiah to make his people his new Temple that we might carry God with us throughout to the ends of the earth.
Image: Christ Feeds the 5000, photo by LawrenceOP, Detail from a medieval stained glass window in the Victoria & Albert Museum, London. License: CC BY-NC-ND 2.0. No Changes made. Image location: https://www.flickr.com/photos/paullew/7667661950
When Jesus cleansed the Temple, he was pointing toward himself as the true and pure Temple. We, as his people through faith and baptism, are also the Temple which needs continual cleansing because of our sinfulness. Father Jeremiah explains this and how it affects out lives day in and day out.
Image: Theodoor Rombouts, Public domain, via Wikimedia Commons. Image Location: https://commons.wikimedia.org/wiki/File:Theodoor_Rombouts_-_Christ_Driving_the_Money-changers_from_the_Temple.jpg
As Jesus begins teaching his disciples directly about his crucifixion, St. Peter rebukes Jesus for thinking that the Messiah must suffer. However, Jesus turns the tables on St. Peter and points out to him and all that we all must suffer and die in light of his own death and resurrection. Through this, we come to know more deeply the love of Christ for us.
Image: The Crucifixion, unknown artist, public domain, from the J. Paul Getty Museum. Image location: https://www.getty.edu/art/collection/object/107TX5#full-artwork-details
When Jesus receive the Holy Spirit in his baptism, that very Spirit drove him into the wilderness. There Jesus resists Satan for his people and brings to us who trust in him, deliverance from temptation and, ultimately, sin itself through his death and resurrection.
Image: The Temptation by the Devil by Gustave Dore, engraving, 1865. Public Domain. Image location: https://www.artbible.info/art/large/18.html
The sin and death that is within us is something that must be dealt with on Earth. It is the problem of Earth and not that of Heaven. Thus, Jesus comes to deal with it here on Earth that we might be saved from sin and death by his death and resurrection. On Ash Wednesday, we embrace that reality and enter the season of Lent recognizing that we can’t deal with death without Jesus.
Image: The story of the Bible from Genesis to Revelation, Public domain, via Wikimedia Commons. Location: https://commons.wikimedia.org/wiki/File:King_Hezekiah,_clouthed_in_sackcloth,_spreads_open_the_letter_before_the_Lord.jpg
What does Elijah meeting the Lord at Mt. Sinai and Jesus’ transfiguration have in common? Why is it important that the Lord isn’t in the wind, the earthquake, the fire? Why is it a low whisper? Father Jeremiah reflects on these questions
Photo by form PxHere. Public Domain.
On World Mission Sunday in the Anglican Church in North America, we step back to understand the grand calling upon the church to make disciples of all nations. What does this mean for us? How is it to be accomplished? How do we walk in this reality? Father Jeremiah teaches through the last few verses of Matthew 28 and shows how Jesus is the cornerstone of this grand work given to the church.
Image: Christ Great Commission Icon, photo taken by Ted. Used under license CC BY-SA 2.0 DEED. No changes made. Image location: https://www.flickr.com/photos/frted/6849430658
In Mark 1:21-28, Jesus enters a synagogue to teach and then rebukes and casts out a demon. What does this mean for his day and what does it mean for us today? Father Jeremiah considers that Jesus’ authority is one that enables us to rebuke ourselves and embrace the transformation that he brings to us through the Holy Spirit.
Image: Die Bibel in Bildern [Picture Bible] von Julius Schnorr von Carolsfeld. Leipzig: Georg Wigands, 1860. Hathi Digital Trust Library online version of a copy in the Getty Library. Web. 30 June 2016. Location: https://victorianweb.org/art/illustration/german/schnorr/82.html
Jesus went forth preaching about the Kingdom of God being at hand and calling disciples to follow him. Are we all called to drop the work we are doing to follow Jesus or can he call us to follow him in the midst of the work he has given us? Father Jeremiah considers this as he teaches about the change that Jesus brings to us through his work.
Image: Calling of Peter and Andrew, by Duccio Di Buoninsegna. Public Domain. Image Location: https://commons.wikimedia.org/wiki/File:Duccio_di_Buoninsegna_-_Calling_of_Peter_and_Andrew_-_WGA06774.jpg
St. Paul writes of the many things that people have done in the church at Corinth. Yet in listing out so many wrongdoings, he reminds the people, “Such were some of you.” St. Paul points us to the reality that in Jesus, all of our sinfulness is undone and broken. Through the washing, sanctification, and justification by Jesus, we are changed.
Image: Eustace the Dragon, illustration from C.S. Lewis’ Voyage of the Dawn Treader.
Jesus came to be baptized in the Jordan by John the Baptist so that the Holy Spirit would descend upon him. Now, through Jesus, we receive the very same Holy Spirit. Father Jeremiah helps us to see the connection between Jesus’ baptism and our own baptisms, that we might be more and more renewed by Jesus.
Image: The Baptism of Christ, James Fuller Queen. No known restrictions. Image location: https://www.loc.gov/item/2003677556/
John the Baptist is questioned in John 1:19-28 about who he is. He denies being the Christ, the Prophet, and even Elijah! But he points the priests and Levites to one who stands among them who is the great one to come. What kind of person is John to have his ministry overshadowed by another and to want it to be so? Father Jeremiah tells us about John’s humility and how it becomes his greatness because of the great one, Jesus.
Image: Interrogation of John the Baptist, Jacob de Weert, Public Domain Dedication (CC0 1.0). No changes made. Image location: https://www.lookandlearn.com/history-images/YR0194173/Interrogation-of-John-the-Baptist.
Grace Anglican Church, Sundays @ 10 AM, 800 Robinson Rd, Gastonia, NC
Mailing Address: P.O. Box 551081, Gastonia, NC 28054
